Home Resources Prayer Wycliffe World Day of Prayer – 11th November 2022 Meditation : Wycliffe World Day of Prayer – 11th November 2022 Trusting God in a world of suffering and uncertainty

Trusting God in a world of suffering and uncertainty

From Wycliffe Australia’s Wycliffe Today ‘God of the unexpected’

By Susanna Baldwin

I’ve always had a love for words, communication and language. For a long time, I didn’t really have a vision for using those gifts in a ministry context. But around 10 years ago, I started feeling the pull to leave my secular career and invest in some kind of vocational Christian work. As I sorted through what that might look like, I quickly came to see Bible translation as a good fit for the interests and skills God had given me.

I’m currently in Darwin and working on the Plain English Version (PEV) translation project, in partnership with the Australian Society for Indigenous Languages. My original plan was to serve with SIL in Ethiopia, but I only made it to Ethiopia for ten days last year before COVID-19 hit and Wycliffe began recalling its overseas staff. Being so new on the field, and with the SIL offices and language school closing down, it was an easy (if disappointing) decision to leave Ethiopia and wait out the pandemic in a more familiar environment.

I headed to the UK, where I kept my mum company through several lockdowns and continued working on a book-writing project (which is still ongoing). The book is based on some research I did at Bible college on Job’s three friends – the famous ‘miserable comforters’. In it, I ask the question: what does it mean to be a ‘good’ comforter? My aim is to draw on the lessons of Job and his friends to help equip the everyday Christian to speak into other people’s suffering with both compassion and biblical clarity.

Towards the end of 2020, with Ethiopia still looking uncertain, I started to talk with Wycliffe about the possibility of an interim assignment back in Australia. They suggested the PEV as a project that I could slot into without the need for prior language study or lengthy cultural orientation. I was very thankful for the opportunity, and have thoroughly enjoyed being part of the team here.

When we watch the devastation wreaked by COVID-19 across the world, we can wonder what God is thinking and doing in the midst of so much suffering. The pandemic certainly pushed me to think more concretely about what it means for God to be ‘in control’ of a world in pain.

I love how the Bible so often reminds us of the simple truth that God is God and we are not. Job is a great book for this! In chapter 26 verse 14, Job recounts God’s absolute command over the most vast, ethereal aspects of creation. At the end of it all, he says: ‘And these are but the outer fringe of his works; how faint the whisper we hear of him!’ How can we not trust and rest in a God like that?

Please pray:

for God’s guidance to produce a translation that is faithful to his truth, while being clear and understandable to readers
I would be motivated and energised by the gospel, over and above my love of analysing Bible texts and playing with words
for discernment about my future – whether to eventually serve in Ethiopia or continue longer-term work among Australia’s Indigenous language speakers.

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Special Report - May 2025

‘We’ve come very far, very fast’

A tech observer outlines what AI will mean soon for workplaces and ministry

Tech pioneer: Christians ‘have to show up’ for AI

Silicon Valley pioneer Pat Gelsinger was CEO of Intel Corporation until December 2024. Quickly realising his career in technology was not finished, he joined the faith/tech platform Gloo in early 2025 as the executive chair and head of technology. He is also a general partner at the venture capital firm Playground Global. Gelsinger was instrumental in the development of cloud computing, Wi-Fi, USB and many other everyday technologies. He estimates his work has touched 60 to 70 percent of humanity. Here are highlights of his keynote talk at the 2025 Missional AI Summit. You can watch his entire talk here. Pat Gelsinger (left) is interviewed onstage by Steele Billings. Both are with Gloo. Watch the full interview here. Is technology good or bad? Technology is neither good nor bad. It’s neutral. It can be used for good. It can be used for bad. … If you think back to the Roman roads, why did Christ come when he came? I’ll argue the Pax Romana and the Roman roads. … The greatest technology of the day was the Roman road system. It was used so the Word could go out. Historical example I will argue Martin Luther was the most significant figure of the last thousand years. And what did he do? He used the greatest piece of technology available at the day, the Gutenberg printing press. He created Bibles. … He broke, essentially, the monopoly on the Bible translations …. He ushered in education. He created the systems that led to the Renaissance. That’s a little punk monk who only wanted to get an audience with the pope because he thought he had a few theological errors. I’ll argue (Luther was) the most significant figure of the last thousand years, using technology to improve the lives of every human that he touched at the time. How today compares to the dawn of the internet AI is more important. AI will be more significant. AI will be more dramatic. … This is now incredibly useful, and we’re going to see AI become just like the internet, where every single interaction will be infused with AI capabilities. In the 75-year-or-so history of computing, we humans have been adapting to the computer. … With AI, computers adapt to us. We talk to them. They hear us. They see us for the first time. And now they are becoming a user interface that fits with humanity. And for this and so many other reasons that every technology has been building on the prior technology, AI will unquestionably be the biggest of these waves, more impactful even than the internet was. On the need for AI development to be open-source It is so critical because we’re embedding knowledge, embedding values, embedding understanding into those underlying models, large language models and every aspect that happens. It must be open, and this is part of what I think is critical about us being together here today. We need to be creating trusted, open, useful AI that we can build humanity on. On the need for Christians to help build AI systems We have to show up as the faith community to be influencing those outcomes, because remember what happened in the social media. We didn’t show up, and look at what we got. So are we going to miss this opportunity for something that’s far more important than social networking with AI? Where it truly in the models embeds every aspect of human history and values into it? We have to show up, team. What we do with large language models is far more important because truly we are choosing how we embody knowledge of all time into those underlying models. They need to be open. They need to be trusted. What Christians must bring to the process If we’re going to show up to influence AI broadly, we have to show up with good engineering, good data, good understanding, good frameworks. How do you measure things like ‘Is that leading to better character? Is that leading to better relationships? Is that creating better vocational outcomes? Is that a valid view of a spiritual perspective?’ We need good underlying data associated with each one of these. And for that we’re actively involved. We’re driving to create that underlying data set. Because we need to show up with good data if we’re going to influence how AI is created. How should this work? For the AI systems we need to create good benchmarks. If I ask about God, does it give me a good answer or not? If I ask about relationships with my children, does it give me good answers? We need to create the corpus of data to give good answers to those questions. And, armed with that good data, we need to show up to influence the total landscape of AI. We want to benchmark OpenAI. We’re going to benchmark Gemini. We’re going to benchmark Claude. We’re going to benchmark Copilot. This is what we’re going to do at Gloo, but we want to be part of a broader community in that discussion so that we’re influential in creating flourishing AI. Technology is a force for good. AI that truly embeds the values that we care about, that we want to honour, that we want to be representing into the future and benchmarking across all of them. Oh his role with Gloo We are going to change the landscape of the faith community and its role in shaping this most critical technology, AI, for faith and flourishing. That’s what we’re going to do at Gloo and we need all of your help and partnership to do so because if we don’t hang together, we’re not going to influence the outcome, right? ‘Here am I, Lord’ I don’t think I’m done. … You and I both need to come to the same position like Isaiah did. Here am I, Lord. Send me. Send me. Send us. That we can be shaping technology as a force for good. That we could grab this moment in time. This is the greatest time to live in human history. We’re going to solve diseases. We’re going to improve lives. We’re going to educate every person in poverty. We are going to solve climate issues. We are going to be using these technologies to improve the lives of every human on the planet. We are going to shape technology as a force for good. Here am I, Lord. Send me. ••• Story: Jim Killam, Wycliffe Global Alliance Translated with ChatGPT. How was the translation accuracy? Let us know at info@wycliffe.net. Alliance organisations are welcome to download and use images from this series.